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Possible Futures: AI and Human Experience

Published September 14, 2023

Kahn Institute Long-Term Project, Spring 2025

Project Description

The proliferation of AI is tied to an unprecedented reshaping of the human experience throughout society—from politics, commerce, law, and education to healthcare and beyond. Interpersonal relationships and our very self-understanding are implicated, too. Today, polarizing views of AI’s contributions to this reshaping abound. At the utopian end of the spectrum, an increasing number of people welcome the prospect of its liberating humanity from restrictions heretofore seen as built into the existence of our species. Meanwhile, those with a more dystopian view worry that AI’s proliferation could subvert human agency and render humans obsolete. This Kahn project aims to move the discourse around AI beyond this unhelpful polarization.

Attaining this goal necessitates reflective engagement and collaboration among those in disciplines across the humanities, social sciences, and natural sciences. Despite the urgency of this need, thus far, consideration of the role and significance of AI remains lodged within particular areas of knowledge, such as computing, medicine, sociology, and philosophy. Where explorations span multiple fields, the range of participating disciplines has tended to be restricted. What’s required, today, is a careful exploration and assessment of AI across a far wider range of areas of expertise. An aim of this Kahn project is to arrive at a common set of competencies and a common language that would allow us to discuss AI-related challenges and opportunities. Working together, we will identify ethical and societal challenges and opportunities relating to the rapid proliferation of AI in human life.

Some of the potential topics and questions we might explore include:

  • How does the mounting presence of AI produce shifts, often tacitly, in the conceptualization of autonomy, agency, and accountability? What implications arise for individual and communal flourishing?
  • Biased training data lead to biased AI systems, with obvious negative (e.g., racist, sexist) impacts involving law enforcement, the vetting of job candidates, decisions on loan applications, and so on. This effect can also be compounded by biases of those who design algorithms. Deciding what counts as “good” and ethical training data for AI necessitates reflection on what kind of society we want to create. How do we translate the fruits of this deliberation into the production of “good” training data, and how do we obtain that data?
  • How might the proliferation of AI in the realms of health and medicine affect not only healthcare across the life cycle but personal responsibility for health, as monitored, for instance, via iPhone apps? How could it influence, for better and worse, the potential and lives of older persons, given the rapidly aging populations of many countries?
  • How might reliance on technologies such as ChatGPT and GPT-4 dispose us to favor certain aims over others and change our view of how intellectual work is best carried out? Are such technologies likely to increase freedom and creativity or decrease them?
  • Does AI promise to deliver on humans’ longstanding yearning for immortality, as some maintain, through “uploading” of the entire contents of the human brain to computer software? Apart from questions of technical feasibility, what view of personal and human identity does this position assume, and what are likely implications of such a practice?

This Kahn project provides us with an opportunity to understand and address such questions in a broad interdisciplinary milieu—one that spans and integrates contributions of the natural sciences, social sciences, and humanities.

Organizing Fellows

Luca Capogna, Mathematics
Susan Levin, Philosophy

Fellows

Ben Baumer

Statistical & Data Sciences

Baumer plans to investigate the technical details of generative AI and to think more broadly about their impact on education, and society at-large.

Ben Baumer

Luca Capogna

Mathematical Sciences

Capogna is interested in agentic AI and in AI independent thinking, beyond the current Large Language Models capabilities. Capogna would also like to understand better the nascent study of care for AI systems and its ramifications into society.

Luca Capogna

R. Jordan Crouser ’08

Computer Science

In today’s rapidly evolving technological landscape, AI has become an integral part of our daily lives, impacting how we work, communicate, and perceive the world and each other. Given this dynamic interplay, Crouser will be examining how AI is reshaping our world, from augmenting human capabilities to ethical considerations, and the potential for bias and discrimination.

[this statement was written with AI support]

Kate Flöer ’26

Biological Sciences; Statistical & Data Sciences

AI can be used to quickly identify parasites in microscopy blood slides or to predict how climate change will give rise to new vector-breeding sites. Flöer will be researching how Neglected Tropical Disease programs, encompassing 21 diseases, differ in their integration of AI tools in disease surveillance.

Kiki Gounaridou

Theatre History

Gounaridou will be examining LIVE representation and performance, as aspects of human development and formation of identity in all human cultures in history, where AI raises many questions, existential and otherwise: what could live performance and live representation mean in an AI-mediated context?

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Andrea Hairston

Theatre; Africana Studies

As we write code—it is already/always imbued with our values, our cosmology—no neutral code—yet there is resistance to working on ethical/moral issues on the part of Google, Meta, and other tech giants. How do we deal with the bias(es) in deep learning? Why should we let the mostly white male technocrats determine how AI and applied statistics affect our lives? How do we do Big Data for the People?

Kevin Huang

Engineering

It is envisioned that robotic devices may play more active and integrated roles in society, hopefully to the benefit of humans. Huang plans to investigate the social interactions between humans and robots. While teleoperation involves humans as leaders and robots as followers, social human robot interaction spans a wider range of human and robot roles. The autonomous interactions of the robot would be mediated and is a physical embodiment of artificial intelligence.

Kevin Huang

Regina Hu ’26

Philosophy

Hu will be considering the ethics concerning AI generated art pieces. What are humans looking for when we are looking at arts? Should the creation of AI be considered artistic property? Since AI still needs humans to input instructions and basic ideas for creating works, is the artwork created original? And most fundamentally, can AI create art?

Sam Intrator

Education & Child Study

Intrator will be exploring AI’s potential to affect child, adolescent, and young adult development. As schools and education systems currently privilege a certain kind of “smart,” how will AI—which can perform many cognitive tasks we traditionally associate with intelligence—reshape our fundamental processes and curriculum for helping youth learn, create, collaborate, and develop?

Sam Intrator

Susan Levin

Philosophy

Levin’s research centers on technology ethics. She recently added machine ethics to her longtime focus on the debate over human “enhancement” through biotechnology. Levin’s current work in machine ethics focuses on attempts to create “artificial moral agents,” including, but not limited to, “artificial virtuous agents.”

Boushilah Mata ’25

Architecture; Landscape Studies

Mata’s goal is to contribute to innovative solutions deploying AI in ways that significantly benefit societies and foster more productive approaches, in particular through questions such as, How can we employ AI in designing adaptable healthcare facilities and improving the overall efficiency of the healthcare providers?

Laura Sizer

Philosophy, Mount Holyoke College

Sizer is researching the development of “affective A.I.”—A.I. systems that actually have (and don’t simply detect or communicate) emotions and moods. Discussions of affective A.I. are intertwined with discussions of A.I. agency, consciousness and sentience, but also raise their own practical and ethical concerns. The spectre of truly affective A.I. injects new interest and urgency into long-standing debates in philosophy and cognitive science.

Lee Spector

Computer Science, Amherst College

Spector is exploring the possible benefits of AI methods that focus on particularities of their environments, rather than on averages. He is also working on updates to the interdisciplinary pedagogical practices that he has developed over the last several decades for teaching AI.

Claire Sullivan ’25

Study of Women & Gender; Archaeology; Book Studies

Sullivan is considering the biases that these AI engines might be developing based on the content that they are learning on, including racist and sexist views of the world. How does the feminization of modern AI powered virtual personal assistants perpetuate harmful stereotypical gender dynamics?

A profile photo of Claire Sullivan, smiling, in a store

Roopa Vasudevan

Art, University of Massachusetts

Vasudevan’s art practice and research focus on the impacts of emerging technologies on everyday life, particularly on the practices and protocols that we consider to be “default” or “foundational.” Rather than taking a view of AI as perpetually novel or cutting edge, she explores the ways that these technologies—and their attendant metaphors of human sensemaking—have already shaped how we understand the world in smaller, more quotidian ways.

Jenny Vogel

Art Department, University of Massachusetts

Vogel’s artistic research explores subjective themes as they are experienced in the digital age, particularly in the anxiety of alienation, the desires of communication and a sense of belonging in a virtual world. She uses 3D simulation and AI to question the role of memories when technology no longer lets us forget. How will our bodies make sense of the thing that used to be, when a physical experience is no longer possible?